The Histories · Old Testament
2 Samuel 16
Accusations on the road and Absalom in Jerusalem
General context
Ziba meets the fleeing David with provisions and accuses Mephibosheth of seeking Saul's kingdom. David gives Ziba his master's property without hearing Mephibosheth here. At Bahurim, Shimei curses David and throws stones; David refuses Abishai's request to kill him. In Jerusalem, Hushai offers apparent service to Absalom. Following Ahithophel's advice, Absalom goes in to David's concubines in a rooftop tent, making his breach with his father public.
Cited passages: 2 Samuel 16:1, 2 Samuel 16:2, 2 Samuel 16:3, 2 Samuel 16:4, 2 Samuel 16:5, 2 Samuel 16:6, 2 Samuel 16:7, 2 Samuel 16:8, 2 Samuel 16:9, 2 Samuel 16:10, 2 Samuel 16:11, 2 Samuel 16:12, 2 Samuel 16:13, 2 Samuel 16:14, 2 Samuel 16:15, 2 Samuel 16:16, 2 Samuel 16:17, 2 Samuel 16:18, 2 Samuel 16:19, 2 Samuel 16:20, 2 Samuel 16:21, 2 Samuel 16:22, 2 Samuel 16:23
2 Samuel 16 (KJV)
1And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
2And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
3And the king said, And where is thy master’s son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.
4Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.
5And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.
6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
8The Lord hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the Lord hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
9Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?
11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him.
12It may be that the Lord will look on mine affliction, and that the Lord will requite me good for his cursing this day.
13And as David and his men went by the way, Shimei went along on the hill’s side over against him, and cursed as he went, and threw stones at him, and cast dust.
14And the king, and all the people that were with him, came weary, and refreshed themselves there.
15And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.
16And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
17And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
18And Hushai said unto Absalom, Nay; but whom the Lord, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.
19And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.
20Then said Absalom to Ahithophel, Give counsel among you what we shall do.
21And Ahithophel said unto Absalom, Go in unto thy father’s concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.
22So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father’s concubines in the sight of all Israel.
23And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
This page shows the King James Version. In the app, reading opens in the Berean Standard Bible unless you have chosen another translation. The reader includes five translations: the Berean Standard Bible (BSB), the King James Version (KJV), the World English Bible (WEB), the Bible in Basic English (BBE), and the American Standard Version (ASV). Search covers three of them: Berean Standard, King James, and World English. Basic English and American Standard readers search the King James words.
Historical context
Ziba's provisions include transport and food for the displaced household. His report about Mephibosheth is an allegation, not a scene in which Mephibosheth voices that intention. Shimei is identified as a son of Gera from Saul's family. David interprets the cursing in relation to the Lord, but no separate divine command to Shimei is narrated. Ahithophel's high reputation explains the weight his advice carries with both kings.
Cited passages: 2 Samuel 16:1, 2 Samuel 16:2, 2 Samuel 16:3, 2 Samuel 16:4, 2 Samuel 16:5, 2 Samuel 16:6, 2 Samuel 16:7, 2 Samuel 16:8, 2 Samuel 16:9, 2 Samuel 16:10, 2 Samuel 16:11, 2 Samuel 16:12, 2 Samuel 16:21, 2 Samuel 16:22, 2 Samuel 16:23
Literary context
On the road, David encounters a helpful gift joined to an accusation and a hostile attack joined to another account of his fall. The reader must distinguish what each speaker asserts from what has been established. Meanwhile Hushai's words of service enter Absalom's court under the earlier mission David gave him. The final rooftop act turns a household into the setting for a public political rupture.
Cited passages: 2 Samuel 16:1, 2 Samuel 16:2, 2 Samuel 16:3, 2 Samuel 16:4, 2 Samuel 16:5, 2 Samuel 16:6, 2 Samuel 16:7, 2 Samuel 16:8, 2 Samuel 16:9, 2 Samuel 16:10, 2 Samuel 16:11, 2 Samuel 16:12, 2 Samuel 16:13, 2 Samuel 16:16, 2 Samuel 16:17, 2 Samuel 16:18, 2 Samuel 16:19, 2 Samuel 16:20, 2 Samuel 16:21, 2 Samuel 16:22, 2 Samuel 16:23, 2 Samuel 15:34, 2 Samuel 15:35, 2 Samuel 15:36, 2 Samuel 15:37
Key moments
- Ziba accuses his master (2 Samuel 16:3). Ziba says Mephibosheth expects the restoration of his father's kingdom.
- The property granted to Ziba (2 Samuel 16:4). David awards Ziba all that had belonged to Mephibosheth.
- Shimei curses David (2 Samuel 16:7). Shimei calls David a man of blood while attacking him on the road.
- David refuses retaliation (2 Samuel 16:11). David tells his followers to leave Shimei alone.
- Absalom follows the counsel (2 Samuel 16:22). Absalom goes in to his father's concubines in the rooftop tent.
For reflection
Which claims in this chapter come from interested speakers, and how does keeping those voices distinct affect your judgment?
People in this chapter
Also indexed here: