The Letters · New Testament
1 Corinthians 15
1 Corinthians 15: the gospel delivered, the resurrection argued, and the body that is raised
General context
The gospel is restated as something handed on: "I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures", followed by "that he was buried, and that he rose again the third day according to the scriptures". Appearances are listed in order: Cephas, the twelve, "above five hundred brethren at once", of whom most "remain unto this present", then James, then all the apostles, "And last of all he was seen of me also". The writer calls himself "the least of the apostles" because he "persecuted the church of God". The dispute is then named: "how say some among you that there is no resurrection of the dead?" The consequences are traced link by link. If there is no resurrection Christ is not risen; if Christ is not risen the preaching and the faith are vain, the witnesses are false, the readers are "yet in your sins", and "If in this life only we have hope in Christ, we are of all men most miserable." But Christ is risen, "the firstfruits of them that slept", and "as in Adam all die, even so in Christ shall all be made alive", until "The last enemy that shall be destroyed is death". Two arguments from practice follow, baptism for the dead and daily danger, with beasts "at Ephesus". Then the question "with what body do they come?" is answered from seed, from kinds of flesh, and from sun and stars, before four paired statements of sown and raised. A mystery is announced, "We shall not all sleep, but we shall all be changed", and written sayings about death are quoted before thanks and a closing charge.
Cited passages: 1 Corinthians 15:1, 1 Corinthians 15:3, 1 Corinthians 15:4, 1 Corinthians 15:5, 1 Corinthians 15:6, 1 Corinthians 15:7, 1 Corinthians 15:8, 1 Corinthians 15:9, 1 Corinthians 15:10, 1 Corinthians 15:12, 1 Corinthians 15:13, 1 Corinthians 15:14, 1 Corinthians 15:15, 1 Corinthians 15:17, 1 Corinthians 15:18, 1 Corinthians 15:19, 1 Corinthians 15:20, 1 Corinthians 15:22, 1 Corinthians 15:23, 1 Corinthians 15:26, 1 Corinthians 15:28, 1 Corinthians 15:29, 1 Corinthians 15:31, 1 Corinthians 15:32, 1 Corinthians 15:35, 1 Corinthians 15:37, 1 Corinthians 15:41, 1 Corinthians 15:42, 1 Corinthians 15:43, 1 Corinthians 15:44, 1 Corinthians 15:45, 1 Corinthians 15:51, 1 Corinthians 15:52, 1 Corinthians 15:54, 1 Corinthians 15:58
1 Corinthians 15 (KJV)
1Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4And that he was buried, and that he rose again the third day according to the scriptures:
5And that he was seen of Cephas, then of the twelve:
6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
7After that, he was seen of James; then of all the apostles.
8And last of all he was seen of me also, as of one born out of due time.
9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
11Therefore whether it were I or they, so we preach, and so ye believed.
12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
13But if there be no resurrection of the dead, then is Christ not risen:
14And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
16For if the dead rise not, then is not Christ raised:
17And if Christ be not raised, your faith is vain; ye are yet in your sins.
18Then they also which are fallen asleep in Christ are perished.
19If in this life only we have hope in Christ, we are of all men most miserable.
20But now is Christ risen from the dead, and become the firstfruits of them that slept.
21For since by man came death, by man came also the resurrection of the dead.
22For as in Adam all die, even so in Christ shall all be made alive.
23But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25For he must reign, till he hath put all enemies under his feet.
26The last enemy that shall be destroyed is death.
27For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
29Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
30And why stand we in jeopardy every hour?
31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
33Be not deceived: evil communications corrupt good manners.
34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
35But some man will say, How are the dead raised up? and with what body do they come?
36Thou fool, that which thou sowest is not quickened, except it die:
37And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
38But God giveth it a body as it hath pleased him, and to every seed his own body.
39All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
40There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
41There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
42So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
43It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
44It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
46Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47The first man is of the earth, earthy: the second man is the Lord from heaven.
48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
51Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53For this corruptible must put on incorruption, and this mortal must put on immortality.
54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55O death, where is thy sting? O grave, where is thy victory?
56The sting of death is sin; and the strength of sin is the law.
57But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
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Historical context
The chapter dates nothing. The appearance list is offered as something checkable when the letter was written, since of the five hundred most "remain unto this present, but some are fallen asleep". The writer says he persecuted the church of God and gives no account of when, where or how. Baptism "for the dead" is used twice as an argument and never explained. Ephesus is the only place named, and it appears in a conditional clause. Quotations differ from their sources. Isaiah 22:13 reads "let us eat and drink; for to morrow we shall die", where the letter drops shall. Verse 45, introduced as written, follows Genesis 2:7, "and man became a living soul", and the second half about the last Adam has no Old Testament source printed with it. Verse 54 follows Isaiah 25:8, "He will swallow up death in victory", and verse 55 follows Hosea 13:14, "O death, I will be thy plagues; O grave, I will be thy destruction".
Cited passages: 1 Corinthians 15:6, 1 Corinthians 15:9, 1 Corinthians 15:29, 1 Corinthians 15:32, 1 Corinthians 15:45, 1 Corinthians 15:54, 1 Corinthians 15:55, Isaiah 22:13, Genesis 2:7, Isaiah 25:8, Hosea 13:14
Literary context
This is the longest sustained argument in the letter and it is built out of conditionals. The same link is tested from both ends, first if the dead do not rise then Christ is not risen, then if Christ is not raised the faith is vain, so the chain runs forward and backward across verses 13 to 17. The middle answers an objection the writer voices himself, "But some man will say, How are the dead raised up?", and replies with examples from seed, flesh, and the lights in the sky, all chosen to show difference rather than sameness. Four statements then use one fixed form, "It is sown", "it is raised", which turns the argument into a refrain. The end changes register completely, into a mystery, a trumpet, and two taunts addressed directly to death and the grave.
Cited passages: 1 Corinthians 15:13, 1 Corinthians 15:14, 1 Corinthians 15:16, 1 Corinthians 15:17, 1 Corinthians 15:35, 1 Corinthians 15:37, 1 Corinthians 15:39, 1 Corinthians 15:41, 1 Corinthians 15:42, 1 Corinthians 15:43, 1 Corinthians 15:44, 1 Corinthians 15:51, 1 Corinthians 15:52, 1 Corinthians 15:55
Key moments
- Delivered what was received (1 Corinthians 15:3). The gospel is described as handed on rather than invented.
- Above five hundred at once (1 Corinthians 15:6). An appearance to a large group is reported with most still living.
- The least of the apostles (1 Corinthians 15:9). The writer states his own place and his past.
- Then is our preaching vain (1 Corinthians 15:14). The consequence of no resurrection is spelled out.
- The firstfruits (1 Corinthians 15:20). Christ risen is described as the first of an order.
- Sown and raised (1 Corinthians 15:42). Four paired statements describe the change in the body.
- In the twinkling of an eye (1 Corinthians 15:52). The change is placed at the last trumpet.
For reflection
The case for the resurrection is made backwards, by working out what would follow if the dead are not raised. Does an argument built that way persuade you more or less than a direct claim?