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The Histories · Old Testament

2 Chronicles 1

2 Chronicles 1: Solomon asks for wisdom at Gibeon

General context

Solomon the son of David is strengthened in his kingdom, and the narrator says the Lord his God is with him and magnifies him. Solomon speaks to all Israel, its captains, judges and governors, and goes with the whole congregation to the high place at Gibeon, where the tabernacle of the congregation made by Moses stands. The ark, by contrast, is in the tent David pitched for it at Jerusalem. At Gibeon Solomon offers a thousand burnt offerings on the brasen altar that Bezaleel made. That night God appears and says, Ask what I shall give thee. Solomon recalls God's mercy to David, asks that the promise to David be established, and requests wisdom and knowledge to judge so great a people. God answers that because Solomon did not ask riches, wealth, honour, the life of his enemies or long life, wisdom and knowledge are granted, together with riches, wealth and honour beyond any king before or after him. Solomon returns to Jerusalem and reigns over Israel. The chapter closes with his chariots and horsemen, silver and gold as plenteous as stones, cedar as common as sycomore, and horses and linen yarn brought out of Egypt, with chariots and horses sold on to the kings of the Hittites and of Syria.

Cited passages: 2 Chronicles 1:1, 2 Chronicles 1:2, 2 Chronicles 1:3, 2 Chronicles 1:4, 2 Chronicles 1:5, 2 Chronicles 1:6, 2 Chronicles 1:7, 2 Chronicles 1:8, 2 Chronicles 1:9, 2 Chronicles 1:10, 2 Chronicles 1:11, 2 Chronicles 1:12, 2 Chronicles 1:13, 2 Chronicles 1:14, 2 Chronicles 1:15, 2 Chronicles 1:16, 2 Chronicles 1:17

2 Chronicles 1 (KJV)

1And Solomon the son of David was strengthened in his kingdom, and the Lord his God was with him, and magnified him exceedingly.

2Then Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers.

3So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the Lord had made in the wilderness.

4But the ark of God had David brought up from Kirjath-jearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.

5Moreover the brasen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the Lord: and Solomon and the congregation sought unto it.

6And Solomon went up thither to the brasen altar before the Lord, which was at the tabernacle of the congregation, and offered a thousand burnt offerings upon it.

7In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee.

8And Solomon said unto God, Thou hast shewed great mercy unto David my father, and hast made me to reign in his stead.

9Now, O Lord God, let thy promise unto David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.

10Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?

11And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:

12Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.

13Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.

14And Solomon gathered chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, which he placed in the chariot cities, and with the king at Jerusalem.

15And the king made silver and gold at Jerusalem as plenteous as stones, and cedar trees made he as the sycomore trees that are in the vale for abundance.

16And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.

17And they fetched up, and brought forth out of Egypt a chariot for six hundred shekels of silver, and an horse for an hundred and fifty: and so brought they out horses for all the kings of the Hittites, and for the kings of Syria, by their means.

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Historical context

The chapter distinguishes two holy sites. The tabernacle of the congregation is at Gibeon, and the narrator identifies it as the one Moses made in the wilderness. The ark is elsewhere, in a tent David pitched at Jerusalem after bringing it up from Kirjath-jearim. The chapter states both facts without explaining how the ark and the tabernacle came to be apart. The brasen altar at Gibeon is credited to Bezaleel the son of Uri, the son of Hur. The statement that the Lord magnified Solomon exceedingly is the narrator's, made before any event of the reign is told. God's reply lists five things Solomon did not ask for; the chapter records no further request from Solomon. The vision is placed in that night, after the thousand burnt offerings, and the text does not say how long Solomon stayed at Gibeon or give any other date. The closing trade notes fix prices for a chariot and a horse from Egypt, but say only that the merchants received the linen yarn at a price, without naming it. The kings of the Hittites and of Syria are named as buyers through Solomon's merchants; nothing more is said of them here.

Cited passages: 2 Chronicles 1:3, 2 Chronicles 1:4, 2 Chronicles 1:5, 2 Chronicles 1:1, 2 Chronicles 1:11, 2 Chronicles 1:7, 2 Chronicles 1:6, 2 Chronicles 1:17, 2 Chronicles 1:16

Literary context

The chapter is built as one journey out and back: Solomon goes up to Gibeon, and the narrator later records that he came from the high place at Gibeon to Jerusalem and reigned. Inside that frame sits a short exchange of three speeches, God's invitation, Solomon's request, and God's answer. God's reply repeats Solomon's own phrase, wisdom and knowledge, and names five things not asked before granting three more. Solomon frames his request in terms of the promise to David his father; God answers in terms of my people, over whom I have made thee king, shifting the weight from inheritance to responsibility. The closing inventory of chariots, horsemen, silver, gold, cedar and traded horses then reads as the delivery of the riches, wealth and honour promised in the vision, though the narrator draws no explicit line between the two. The opening verse, which says the Lord his God was with him, stands over the whole chapter as the narrator's own summary.

Cited passages: 2 Chronicles 1:3, 2 Chronicles 1:13, 2 Chronicles 1:7, 2 Chronicles 1:10, 2 Chronicles 1:12, 2 Chronicles 1:9, 2 Chronicles 1:11, 2 Chronicles 1:14, 2 Chronicles 1:15, 2 Chronicles 1:1

Key moments

  1. Assembly at Gibeon (2 Chronicles 1:3). Solomon and the whole congregation go to the tabernacle Moses made, at the high place of Gibeon.
  2. A thousand burnt offerings (2 Chronicles 1:6). Solomon offers a thousand burnt offerings on the brasen altar before the Lord.
  3. God's invitation by night (2 Chronicles 1:7). God appears to Solomon that night and tells him to ask what he shall be given.
  4. Request for wisdom (2 Chronicles 1:10). Solomon asks for wisdom and knowledge to judge a people so great.
  5. More than was asked (2 Chronicles 1:12). God grants wisdom and knowledge and adds riches, wealth and honour beyond any king.
  6. Chariots and horsemen (2 Chronicles 1:14). Solomon gathers fourteen hundred chariots and twelve thousand horsemen for the chariot cities and Jerusalem.
  7. Horses traded from Egypt (2 Chronicles 1:17). Solomon's merchants bring chariots and horses out of Egypt and sell them on to the kings of the Hittites and Syria.

For reflection

Solomon asks for wisdom so that he may go out and come in before this people, and God grants it along with riches he did not ask for. What does the chapter's closing list of chariots, gold and horses traded out of Egypt do to a reader's sense of that unasked gift?

People in this chapter

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