The Letters · New Testament
Philippians 2
Philippians 2: the mind of Christ, and two men being sent
General context
Paul asks them to complete his joy by being likeminded, with the same love and one accord, doing nothing through strife or vainglory, valuing others above themselves and looking at other people's concerns as well as their own. He tells them to have the mind that was in Christ Jesus, and describes it in the letter's own words: being in the form of God, he thought it not robbery to be equal with God, but made himself of no reputation, took the form of a servant, was made in the likeness of men, humbled himself and became obedient to death, even the death of the cross. Because of that, God highly exalted him and gave him a name above every name, so that every knee should bow and every tongue confess that Jesus Christ is Lord. From this he draws instruction: they have always obeyed, and now in his absence they should work out their own salvation with fear and trembling, since God works in them to will and to do. They are to act without murmurings and disputings, blameless among a crooked and perverse nation, shining as lights and holding forth the word of life, so that he did not run in vain. Even if he is poured out on the sacrifice of their faith, he says, he rejoices, and asks them to rejoice too. He then sets out travel plans. He hopes to send Timotheus, saying no one else cares for them in the same way because all seek their own, and that Timotheus served with him as a son with a father. He also sends back Epaphroditus, their messenger, who had been sick nearly to death and was distressed that they had heard of it, and asks them to receive him gladly and honour such men.
Cited passages: Philippians 2:1, Philippians 2:2, Philippians 2:3, Philippians 2:4, Philippians 2:5, Philippians 2:6, Philippians 2:7, Philippians 2:8, Philippians 2:9, Philippians 2:10, Philippians 2:11, Philippians 2:12, Philippians 2:13, Philippians 2:14, Philippians 2:15, Philippians 2:16, Philippians 2:17, Philippians 2:19, Philippians 2:20, Philippians 2:21, Philippians 2:22, Philippians 2:25, Philippians 2:26, Philippians 2:27, Philippians 2:29, Philippians 2:30
Philippians 2 (KJV)
1If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
4Look not every man on his own things, but every man also on the things of others.
5Let this mind be in you, which was also in Christ Jesus:
6Who, being in the form of God, thought it not robbery to be equal with God:
7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9Wherefore God also hath highly exalted him, and given him a name which is above every name:
10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
13For it is God which worketh in you both to will and to do of his good pleasure.
14Do all things without murmurings and disputings:
15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
16Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
17Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
18For the same cause also do ye joy, and rejoice with me.
19But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.
20For I have no man likeminded, who will naturally care for your state.
21For all seek their own, not the things which are Jesus Christ’s.
22But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.
23Him therefore I hope to send presently, so soon as I shall see how it will go with me.
24But I trust in the Lord that I also myself shall come shortly.
25Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
26For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
27For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
28I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
29Receive him therefore in the Lord with all gladness; and hold such in reputation:
30Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
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Historical context
Two companions are named. Timotheus is described only by his service, as a son with the father, he hath served with me in the gospel, with no account of where he came from. Epaphroditus is given five descriptions at once, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants, which makes him the readers' delegate as well as Paul's colleague. His illness is stated three times and never named; the chapter says only that he was sick nigh unto death and that God had mercy on him. Two lines echo older scripture without any formula marking them as quotations. Verse 15 speaks of a crooked and perverse nation, where Deuteronomy 32:5 prints a perverse and crooked generation. Verses 10 and 11 speak of every knee bowing and every tongue confessing, where Isaiah 45:23 prints That unto me every knee shall bow, every tongue shall swear. No place, date or destination for either journey is given.
Cited passages: Philippians 2:15, Philippians 2:10, Philippians 2:11, Philippians 2:22, Philippians 2:25, Philippians 2:26, Philippians 2:27, Deuteronomy 32:5, Isaiah 45:23
Literary context
The passage about Christ at verses 6 to 11 is set apart by its rhythm. Its clauses are short, parallel and almost entirely verbs with a single subject, made himself of no reputation, took upon him, was made, humbled himself, became obedient, and it ends each stage lower than the last, finishing at even the death of the cross. Then one word turns it around. Wherefore changes the subject from Christ to God, and the second half rises as steadily as the first fell, through a name above every name to every knee and every tongue. What matters for the argument is how it is introduced. It arrives as an instruction about attitude, Let this mind be in you, so the highest writing in the letter is offered as a practical example. The two travel paragraphs then do the same work in plain terms: Timotheus and Epaphroditus are described by what they gave up for other people.
Cited passages: Philippians 2:5, Philippians 2:6, Philippians 2:7, Philippians 2:8, Philippians 2:9, Philippians 2:10, Philippians 2:11, Philippians 2:20, Philippians 2:21, Philippians 2:22, Philippians 2:30
Key moments
- Esteem others better (Philippians 2:3). Paul asks for lowliness of mind rather than strife or vainglory.
- Let this mind be in you (Philippians 2:5). The passage about Christ is introduced as an instruction about attitude.
- Obedient unto death (Philippians 2:8). The descent ends at the death of the cross.
- A name above every name (Philippians 2:9). The turn comes with God exalting him.
- Work out your own salvation (Philippians 2:12). The example is applied to the readers' conduct in Paul's absence.
- Timotheus to be sent (Philippians 2:20). Paul says nobody else cares for them in the same way.
- Epaphroditus sick to death (Philippians 2:27). His illness and recovery are described as mercy to Paul as well.
For reflection
The instruction is to look not every man on his own things, but every man also on the things of others, and the examples given are a death and a near death. Where would that instruction actually cost you something this week?