The Prophets · Old Testament
Isaiah 47
Isaiah 47: the daughter of Babylon told to come down and sit in the dust
General context
The whole chapter addresses one figure, the virgin daughter of Babylon, also called the daughter of the Chaldeans. She is told to come down, sit in the dust without a throne, and no longer be called tender and delicate. She must take millstones and grind meal, uncover her locks and legs, and cross rivers; her nakedness and shame will be seen, and the speaker says he will take vengeance and not meet her as a man. A line names the Lord of hosts, the Holy One of Israel, as our redeemer. She is told to sit silent in darkness and no longer be called the lady of kingdoms. The Lord says he was angry with his people and gave them into her hand, and she showed no mercy, laying a heavy yoke on the aged. She said she would be a lady for ever and did not consider the end. Because she says in her heart that she is and none else beside her, and that she will never be a widow or lose children, both losses will come in a moment in one day, for the multitude of her sorceries. She trusted in her wickedness and said none seeth me. Evil, mischief and desolation will come suddenly and she will not know from where. She is told to stand with her enchantments, to let the astrologers, stargazers and monthly prognosticators stand up and save her; they will be stubble burned by fire that gives no warmth. Her merchants will wander each to his own quarter, and none shall save her.
Cited passages: Isaiah 47:1, Isaiah 47:2, Isaiah 47:3, Isaiah 47:4, Isaiah 47:5, Isaiah 47:6, Isaiah 47:7, Isaiah 47:8, Isaiah 47:9, Isaiah 47:10, Isaiah 47:11, Isaiah 47:12, Isaiah 47:13, Isaiah 47:14, Isaiah 47:15
Isaiah 47 (KJV)
1Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.
2Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.
3Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.
4As for our redeemer, the Lord of hosts is his name, the Holy One of Israel.
5Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.
6I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.
7And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.
8Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:
9But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments.
10For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.
11Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know.
12Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
13Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
14Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.
15Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.
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Historical context
Babylon and the Chaldeans are named, and the city is addressed as a woman throughout; no king, ruler or individual is named. The Lord identifies himself only through his action: he was angry with his people, gave them into her hand, and now takes vengeance. The chapter states that Babylon held the Lord's people and laid a heavy yoke on the aged, but it does not narrate how they came into her hand, when, or what happened to them there, and it gives no date for the fall it announces. Verse 4 is spoken in the first person plural, our redeemer, and the text does not mark who says it. Babylon's claim in her heart, I am, and none else beside me, uses the same words the Lord uses of himself in the two previous chapters; the text sets that boast beside his claim without comment. Astrologers, stargazers and monthly prognosticators are named as her advisers, and her sorceries and enchantments are said to date from her youth, but no particular practice is described. The book of Revelation later applies similar language to a city that says in her heart she is a queen and no widow and shall see no sorrow, without naming Isaiah.
Cited passages: Isaiah 47:1, Isaiah 47:6, Isaiah 47:3, Isaiah 47:4, Isaiah 47:8, Isaiah 45:5, Isaiah 46:9, Isaiah 47:13, Isaiah 47:12, Revelation 18:7
Literary context
The chapter is a string of commands to a fallen queen, and the reversal is carried by titles. She was called tender and delicate and the lady of kingdoms; she is told she will no more be called either, and her new work is grinding meal at the millstones. She sat on a throne; she is told to sit in the dust, then to sit silent in darkness. Her own speech is quoted back to her: I shall be a lady for ever, I am, and none else beside me (said at verses 8 and 10), I shall not sit as a widow, and None seeth me. Each boast is answered by its opposite: widowhood and the loss of children come together in one day, and evil comes from a direction she will not know. The closing verses turn her defenders into images of failure. Her counsels have wearied her, her astrologers become stubble, and the fire that burns them is not even a fire to sit before. The refrain none shall save thee ends the chapter, matching the previous chapter's idol that cannot save, and the dust she must sit in is the dust Zion will be told to shake off.
Cited passages: Isaiah 47:1, Isaiah 47:5, Isaiah 47:2, Isaiah 47:7, Isaiah 47:8, Isaiah 47:10, Isaiah 47:9, Isaiah 47:11, Isaiah 47:13, Isaiah 47:14, Isaiah 47:15, Isaiah 46:7, Isaiah 52:2
Key moments
- Come down and sit in the dust (Isaiah 47:1). The daughter of Babylon is told there is no throne and she will no more be called tender and delicate.
- No mercy shown to the aged (Isaiah 47:6). The Lord says he gave his people into her hand and she laid a heavy yoke on the ancient.
- I am, and none else beside me (Isaiah 47:8). Babylon's boast in her heart is quoted, including that she will never be a widow.
- Two losses in one day (Isaiah 47:9). Widowhood and the loss of children are said to come together in a moment.
- Astrologers told to save her (Isaiah 47:13). The stargazers and monthly prognosticators are challenged to stand up and save her.
- Stubble and a fire with no warmth (Isaiah 47:14). Her advisers become stubble in a fire that leaves no coal to warm at.
For reflection
Babylon's fault, as the Lord states it, is not only that she held his people but that she showed no mercy and never remembered the latter end. When power is handed to someone for a season, what does it look like to hold it as if it will end?